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2 Tawarikh 13:10

Konteks
13:10 But as for us, the Lord is our God and we have not rejected him. Aaron’s descendants serve as the Lord’s priests and the Levites assist them with the work. 1 

2 Tawarikh 13:15

Konteks
13:15 and the men of Judah gave 2  the battle cry. As the men of Judah gave the battle cry, the Lord struck down Jeroboam and all Israel before Abijah and Judah.

2 Tawarikh 19:7

Konteks
19:7 Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery.” 3 

2 Tawarikh 24:16

Konteks
24:16 He was buried in the City of David 4  with the kings, because he had accomplished good in Israel and for God and his temple.

2 Tawarikh 25:20

Konteks

25:20 But Amaziah did not heed the warning, 5  for God wanted to hand them over to Joash because they followed the gods of Edom. 6 

2 Tawarikh 28:25

Konteks
28:25 In every city throughout Judah he set up high places to offer sacrifices to other gods. He angered the Lord God of his ancestors.

2 Tawarikh 33:16

Konteks
33:16 He erected the altar of the Lord and offered on it peace offerings and thank offerings. He told the people of 7  Judah to serve the Lord God of Israel.

2 Tawarikh 34:26

Konteks
34:26 Say this to the king of Judah, who sent you to seek an oracle from the Lord: “This is what the Lord God of Israel says concerning the words you have heard:
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[13:10]  1 tn Heb “and priests serving the Lord [are] the sons of Aaron and the Levites in the work.”

[13:15]  2 tn Heb “shouted out.”

[19:7]  3 tn Heb “and now let the terror of the Lord be upon you, be careful and act for there is not with the Lord our God injustice, lifting up of a face, and taking a bribe.”

[24:16]  4 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[25:20]  5 tn Heb “did not listen.”

[25:20]  6 tn Heb “because it was from God in order to give them into the hand because they sought the gods of Edom.”

[33:16]  7 tn Heb “told Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.



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